Category Archives: Southampton County
Great news for Spring. Pvt. Albert Jones is getting a new headstone! Our request from February has been approved by the Department of Veterans Affairs. It was delivered to Ogg Stone Works on March 21st. Pvt. Jones’ grave has been unmarked for over 78 years, ever since the terrible tragedy that claimed his life on February 27, 1940. The recent rains have caused a terrible bout of flooding in Lincoln Memorial Cemetery. We hope to be able to mark his gravesite for the monument company as soon as the flood waters recede.
Pvt. Albert Jones will be the 19th Civil War veteran to receive a new headstone. The others are: Cpl. John Cross, 10th U. S. Colored Infantry; Sgt. Ashley Lewis, 1st U. S. Colored Cavalry; Pvt. Arthur Beasley, 1st U. S. Colored Cavalry; Pvt. David Bailey, 10th U. S. Colored Infantry; Cpl George Baysmore, 36th U. S. Colored Infantry; Pvt. Austin Smallwood, 14th U. S. Colored Heavy Artillery; Pvt. Richard Reddick, 1st U. S. Colored Cavalry; Pvt. Thomas Reddick, 1st U. S. Colored Cavalry; Pvt/Landsman Samuel Morris; Sgt. Lewis Rodgers, 28th U. S. Colored Infantry; Pvt. Zachariah Taylor, 5th U. S. Colored Infantry; Pvt. Samuel Dyes, 36th U. S. Colored Infantry; Pvt. Washington Milbey, 10th U. S. Colored Infantry; Sgt. James “Jim” Edwards, 2nd U. S. Colored Cavalry; Pvt. Edmond Riddick, 36th U. S. Colored Infantry; Pvt. Henry Brinkley, 2nd U. S. Colored Cavalry; Pvt. Alfred Savage, 2nd U. S. Colored Cavalry; and Landsman John Hodges. ♥
Albert Jones, United States Colored Troop
“On the out skirts of Portsmouth, Virginia, where one seldom hears of or goes for sight seeing lives Mr. Albert Jones. In a four room cottage at 726 Lindsey Avenue, the aged Civil War veteran lives alone with the care of Mr. Jones’ niece, who resides next door to him. He has managed to survive his ninety-fifth year. It is almost a miracle to see a man at his age as supple as he.
On entering a scanty room in the small house, Mr. Jones was nodding in a chair near the stove. When asked about his early life, he straightened up, crossed his legs, and said, “I’s perty old – ninety six. I was born a slave in Souf Hampton county, but my mastah was mighty good to me. He won’t ruff; dat is ‘f yer done right.”
The aged man cleared his throat and chuckled. Then he said, “But you better never let mastah catch yer wif a book or paper, and yer couldn’t praise God so he could hear yer. If yer done dem things, he sho’ would beat yer. ‘Course he wuz good to me, ‘cause I never done none of ‘em. My work won’t hard neiver. I had to wait on my mastah, open de gates for him, drive de wagon and tend de horses. I was sort of a house boy.”
“Fer twenty years I stayed wif mastah, and I didn’t try to run away. When I wuz twenty one, me and one of my brothers run away to fight wif the Yankees. Us left Souf Hampton county and went to Petersburg. Dere we got some food. Den us went to Fort Hatton where we met some more slaves who had done run away. When we got in Fort Hatton, us had to cross a bridge to git to de Yankees. De rebels had torn de bridge down. We all got together and builded back de bridge, and we went on to de Yankees. Dey give us food and clothes.
The old man then got up and emptied his mouth of the tobacco juice, scratched his bald head and continued. “Yer know, I was one of de first colored cavalry soljers, and I fought in Company ‘K.’ I fought for three years and a half. Sometimes I slept out doors, and sometimes I slept in a tent. De Yankees always give us plenty of blankets.”
“During the war some un us had to always stay up nights and watch fer de rebels. Plenty of nights I has watched, but de rebels never ‘tacked us when I wuz on.”
“Not only wuz dere men slaves dat run to de Yankees, but some un de women slaves followed dere husbands. Dey use to help by washing and cooking.”
“One day when I wuz fighting, de rebels shot at me, and dey sent a bullet through my hand. I wuz lucky not to be kilt. Look! See how my hand is?”
The old man held up his right hand, and it was half closed. Due to the wound he received in the war, that was as far as he could open his hand.
Still looking at his hand Mr. Jones said, “But dat didn’t stop me, I had it bandaged and kept on fighting.”
“The uniform dat I wore wuz blue wif brass buttons; a blue cape, lined wif red flannel, black leather boots and a blue cap. I rode on a bay color horse – fact every body in Company ‘K’ had bay colored horses. I tooked my knap-sack and blankets on de horse back. In my knap-sack I had water, hard tacks and other food.”
“When de war ended, I goes back to my mastah and he treated me like his brother. Guess he wuz scared of me ‘cause I had so much ammunition on me. My brother, who went wif me to de Yankees, caught rheumatism doing de war. He died after de war ended.”
Albert Jones died the morning of February 27, 1940, burned to death in a terrible house fire. Later that day, he was interred in Lincoln Memorial Cemetery by the Home Burial Company. He was 102 years old. As his burial site is currently unmarked, we have submitted the application for a new gravestone. ♦
(Source: WPA Slave Narratives, January 8, 1937)
Eight more local heroes to receive new headstones. They were all born enslaved, and risked all in their collective escape to freedom to fight against the institution of slavery. Over the years, their gravestones have become weathered, vandalized, and nearly forgotten. The replacement gravestones for Pvt. Arthur Beasley, Pvt. David Bailey, and Cpl. George Baysmore, have already been approved and delivered to a local monument company for installation. Now, five others join them, and will be installed soon, weather permitting. They are:
Pvt. Austin Smallwood (ca. 1845-1894)
Bertie County, North Carolina
Co. I, 14th Regiment, U. S. Colored Heavy Artillery
Mount Calvary Cemetery (Mount Calvary Cemetery Complex)
Pvt. Richard Reddick (ca. 1847-1896)
Perquimans County, North Carolina
Co. F, 1st Regiment, U. S. Colored Cavalry
Mount Calvary Cemetery (Mount Calvary Cemetery Complex)
Pvt. Thomas Reddick (ca. 1838-1901)
Co. K, 1st Regiment, U. S. Colored Cavalry
Mount Olive Cemetery (Mount Calvary Cemetery Complex)
Pvt/Landsman Samuel Morris (1839-1902)
Co. A, 30th Regiment, U. S. Colored infantry
Landsman, USS Allegheny
USS North Carolina, USS Cyane, USS Independence
Mount Olive Cemetery (Mount Calvary Cemetery Complex)
Sgt. Lewis Rodgers (1844-1884)
Gates County, North Carolina
Co. G, 28th Regiment, U. S. Colored Infantry
Lincoln Memorial Cemetery
Over the weekend, I had the opportunity to join fellow members of the Phoenix Historical Society of Edgecombe County, North Carolina, for the dedication of the historical marker commemorating the landmark State v. Will Case of 1834. From the pamphlet distributed during the program:
“On January 22, 1834, Will, a slave belonging to James Battle at his Edgecombe County plantation, Walnut Creek, killed a white man. The charges brought against Will at the time resulted in the State v. Will case, in which the North Carolina Supreme Court protected slaves from a charge of murder when acting in self-defense.
The day started with an argument between Will a slave foreman named Allen over the possession of a hoe that Will had made by hand. Tempers flared and Will broke the hoe before going to work at a nearby cotton mill. After learning of Will’s behavior, Richard Baxter, Battle’s overseer, set off on horseback with his gun. Allen followed with his whip. Confronted by Baxter, Will attempted to flee but was shot in the back. Wounded and running for his life, Will was overtaken. Armed with a knife, Will fought off Baxter. A deep knife wound to Baxter’s arm proved fatal.
Will was charged with murder, although a white man in the same circumstances would have been charged with manslaughter. After looking at the evidence Battle believed that Will acted in self-defense, and he hired two prominent attorneys, Bartholomew Figures Moore and George Washington Mordecai, to defend Will against the murder conviction.
The case was appealed to the state Supreme Court, which ruled unanimously that any slave under such provocation could only be charged with manslaughter. This challenged the 1829 State v. Mann decision which held that a master’s power over a slave was absolute and that the slave’s submission must be “perfect.”
Justice William Gaston, who wrote the opinion, said that the law required exceptions to the unconditional and absolute power over slaves as described in Justice Thomas Ruffin’s State v. Mann. Ina direct reference to Thomas Ruffin’s opinion in Mann, Moore had opened his argument with the point that “absolute power is irresponsible power, circumscribed by no limits save its own imbecility and selecting its own means with unfettered discretion.” Gaston reasoned that the act was “a brief fury” that left Will incapable of rational thought. Further humanizing Will he wrote that it was “instinctive to fly, human to struggle, and terror or resentment the strongest of passions, had given the struggle its fatal issue.”
It was Gaston’s conclusion that the law must treat slaves as any other human in such a case. He stated, “If the passions of the slave be excited into unlawful violence by the inhumanity of a master…is it a conclusion of law that such passion must spring from diabolical malice?” The decision was praised by abolitionists, covered by newspapers around the country, and cited as precedent in other legal cases. Will’s bold act of resistance served to humanize slaves in the eyes of the law.” (ncmarkers.com)
The dedication of the marker was held at the Dunbar Community Center in Battleboro, North Carolina. During the program, I learned that the director of the Dunbar Center and members of the Dunbar community had graciously allowed the center’s use for the program, and I once again appreciated the maintenance of ties between extant black communities and the preservation of African American history. The center was once a funeral home, donated to the community, and preserved and enlarged through several state and private grants. Others in attendance included representatives of the Edgecombe County Board of Commissioners, the North Carolina Office of Archives and History, Black Workers for Justice, and the Carolina Auto, Aerospace and Machine Workers Union (CAAMWU) . The Benediction and Grace was delivered by Deacon Linwood Armston of Holy Temple Holiness Church, Tarboro, North Carolina.
State v. Will is an extremely interesting piece of history, and it must be placed within its appropriate historical context, occurring between the publication of David Walker’s Appeal to the Colored Citizens of the World (1829), Nat Turner’s Rebellion of 1831, in Southampton County, Virginia, and the 1857 Dred Scott v. Sanford case, or Dred Scott Decision, in which the Supreme Court ruled that “a black man has no rights which a white man is bound to respect.” In 1834, Will, through his act of self-defense, had essentially asserted his own humanity. In the aftermath of the case, Will’s owner, James Smith Battle (1786-1854), sent Will to Mississippi, where he was later executed (by hanging) for the murder of another slave. As reported in an article by the News and Observer, Will’s wife, “Aunt Rose,” was overheard saying “Will surely had hard luck.” On June 10th, the program held in commemoration of Will’s act of resistance provided some small measure of dignity to a man who was afforded so little in life. And in learning more of Will’s story, I came to fully appreciate the symbolism inherent within the program’s location: in an early institution of the Dunbar community (former funeral home), preserved as a recreation and heritage center, and surrounded by living descendants of the enslaved on the Battle plantation.
State v. Will (1834), near Tarboro, NC, is the sixth historical marker sponsored by the Phoenix Historical Society of Edgecombe County, North Carolina. Others include: African Americans Defend Washington (1863), Washington, NC; the Knights of Labor (1886-1890), Tarboro, NC; Congressman George H. White & Black Second District (1897-1901), Tarboro, NC: Thelonious Monk (1917), Rocky Mount, NC; and Operation Dixie: Tobacco Leaf House Workers Organizing Campaign (1946), Rocky Mount, NC.
The Phoenix Historical Society of Edgecombe County, North Carolina
“To recover, record, and promote the unique history of Edgecombe County experienced by members of its African American community.”