On Memorial Day, Reflecting on African-American History – The National Trust for Historic Preservation
Every May, the nation marks Memorial Day, the longstanding tradition we use to recognize fallen veterans. The holiday has its origins in “Decoration Day,” originally held in Charleston, South Carolina in 1865, when thousands of former slaves, Union soldiers, and missionaries honored Union soldiers who had died in a Confederate prison and were subsequently buried in a makeshift mass grave.
Historian David Blight recounts that after the soldiers’ proper burials, a massive parade followed. Participants decorated the graves with flowers, and clergy delivered speeches to commemorate the fallen.
My personal introduction to Decoration Day began with oral histories provided by my family’s elders. In rural Tidewater, Virginia, they told stories of Decoration Day commemorations stretching back to the 1880s. Parades began in African-American communities and ended at local black cemeteries. Families and friends honored their ancestors through song and praise, while their graves were cleaned and re-decorated.
They had good reason to pay homage: Many veterans had returned from the front lines of war to become leaders in their communities, forming masonic lodges, burial societies, schools, churches, and cemeteries. These institutions formed the foundations of post-Civil War African-American communities, giving their communities potential for the very type growth and development African-Americans had been denied in slavery. READ MORE…
Norfolk, VA: Soldier for Christ and Community, Rev. Israel LaFayette Butt, Norfolk Society for Cemetery Conservation
Tucked away in the oldest section of Calvary Cemetery is the family plot of Rev. Israel Lafayette Butt. He was born on May 3, 1848, at the Northwest Bridge, in Norfolk County, Virginia, just north of the intersection of Ballahack Rd. and the Chesapeake Expressway, near the North Carolina border. Born enslaved, he was the chattel property of John Fisk (ca. 1810-1870), and was known by the name of “Israel Fisk” prior to emancipation. Read more
Norfolk, VA: Profiles in Zinc – White Bronze Markers of Norfolk’s African American Cemeteries, Norfolk Society for Cemetery Conservation
A tour of Norfolk’s historical African American cemeteries is a veritable walk through history. Cemeteries offer an important, tangible connection to history allowing closer interpretation of days past than most other sources can. Many historic cemeteries are notable for their funerary art, but a great majority of African American cemeteries do not contain such features. Families simply couldn’t afford them, due to the economic deprivations of generations of enslavement, and subsequent systemic segregation of the Jim Crow era. To maintain cultural traditions, African American families marked their ancestors’ graves as best they could, with comparatively modest headstones of granite, marble, or brick, or handmade markers of stone, wood, flowers, or concrete.
Of particular interest in Norfolk’s black cemeteries are the monuments made of a material known as “white bronze.” Composed almost entirely of pure zinc, these rare markers were popular between the late 19th and early 20th century, produced by the Monumental Bronze Company of Bridgeport, Connecticut. READ MORE
A Personal Journey Through African-American Cemeteries – National Trust for Historic Preservation
I’ll never forget the exciting moment when I found the gravesite of Alexander Orton, my paternal great-great-great-grandfather. Born in 1842 in Virginia, he was a Civil War veteran and member of the 10th Regiment, U. S. Colored Infantry.
Finding his last resting place was part of a genealogy project I’ve been pursuing for nine years now, keeping a long-standing promise made to an elder. Diagnosed with a serious chronic illness as a teenager, I needed a kidney transplant soon after college. My great-aunt gathered her entire church congregation to support my transplant fund, but held a lingering concern about our family legacy.
“Do not let our history die,” she told my father shortly before her passing in 2007. To honor her last wish, I vowed to make the most of my second chance and do my part in documenting our family history.
I’ve traced my father’s ancestry to 1630 in Virginia, and my mother’s to 1770 in North Carolina. Some of my ancestors were born free, while others were enslaved. Like Alexander, some enlisted in the Union Army to fight for freedom in the Civil War. They’d founded four African-American communities in Tidewater, Virginia, along with masonic lodges, banks, churches, and schools. They were oystermen, carpenters, farmers, teachers, Pullman porters, and teamsters at the Norfolk Naval Shipyard. READ MORE
Recovering and Preserving African American Cemeteries – Preservation Leadership Forum, National Trust for Historic Preservation
The reverence attached to cemeteries and burial grounds, which have long been considered sacred sites, is an example of enduring Africanisms and cultural tradition in the African American community. Burial grounds have always been regarded as places where ancestors could be properly honored and provided with the dignity, care, and respect in death that had often been denied them in life.
Interest in the study of my family tree has led me to over a dozen cemeteries throughout Tidewater Virginia and North Carolina, and helped reconstruct a family legacy spanning over 400 years. Cemeteries offer an important, tangible connection to history allowing closer interpretation of days past than most other sources can. Genealogists and family historians have long recognized the benefit of cemeteries in the study of family history and an increasing popular interest in genealogy has led to an increased focus on them. READ MORE